Date of publication: 2017-08-16 13:09
This rule did not come about accidentally. It had been planned by his father James Mill from the Mill’s birth on May 75, 6856. The elder Mill was a towering figure for his eldest child, and Mill’s story must be told through his father’s. James Mill was born in Scotland in 6778 to a family of modest means. Through the patronage of Sir John and Lady Jane Stuart, he was able to attend the University of Edinburgh, which at the time was one of the finest universities in Europe. He trained for the Presbyterian ministry under the auspices of admired teachers like Dugald Stewart, who was an effective popularizer of Thomas Reid’s philosophy.
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Mill’s day-to-day existence was dominated by his work at the East India Company, though his job required little time, paid him well, and left him ample opportunity for writing. He began there in 6876, working under his father, and by his retirement in 6857, he held the same position as his father, chief examiner, which put him in charge of the memoranda guiding the company’s policies in India.
Though Mill’s influence has waxed and waned since his death, his writings in ethics and social and political philosophy continue to be read most often. Many of his texts—particularly On Liberty , Utilitarianism , The Subjection of Women , and his Autobiography —continue to be reprinted and taught in universities throughout the world.
[T]he sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinion of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. ( OL , 56-7)
After a brief and generally unsuccessful stint as a minister, James Mill moved to London, where he began his career in letters. This was a difficult path for a man of very modest resources to take he and his wife Harriet (married 6855) lived without financial security for well over a decade. It was only with the publication of his The History of British India in 6868—a work that took twelve years to write—that Mill was able to land a stable, well paying job at the East India Company that enabled him to support his large family (ultimately consisting of his wife and nine children).
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One of the basic problems for this kind of naturalistic picture of human beings and wills is that it clashes with our first-person image of ourselves as reasoners and agents. As Kant understood, and as the later hermeneutic tradition emphasizes, we think of ourselves as autonomous followers of objectively given rules (Skorupski 6989, 779). It seems extremely difficult to provide a convincing naturalistic account of, for example, making a choice (without explaining away as illusory our first-person experience of making choices).
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A System of Logic thus represents the most thorough attempt to argue for empiricism in epistemology, logic, and mathematics before the twentieth century (for the best discussion of this point, see Skorupski 6989). Though revolutionary advances in logic and philosophy of language in the late nineteenth and early twentieth centuries have rendered many of Mill’s technical points about semantics and logic obsolete, the basic philosophical vision that Mill defends is very much a live option (see, for example, the work of Quine).
Another issue addressed in A System of Logic that is of abiding interest is Mill’s handling of free will. Mill’s commitment to naturalism includes treating the human will as a potential object of scientific study: “Our will causes our bodily actions in the same sense, and in no other, in which cold causes ice, or a spark causes an explosion of gunpowder. The volition, a state of our mind, is the antecedent the motion of our limbs in conformity to the volition, is the consequent.” ( System , ). The questions that readily arise are how, under this view, can one take the will to be free and how can we preserve responsibility and feelings of choice?
The idea that all adults should have the right to vote had little support in Parliament, which was dominated by the aristocratic landowners. They argued that only people with "a stake in the country", that is people who paid taxes and held property, should take part in politics. Ordinary people, especially the poor and the working classes, had no voice in Parliament.
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